THE BHAGAVAD-GITA. With Samskrit Text, free translation into English, a word- for-word translation, and an Intro- duction on Samskrit Grammar. BY. Originally I wrote Bhagavad-gétä As It Is in the form in which it is presented now. word-for-word Sanskrit-English equivalents, translations and purports. This. Esamskriti: An online encyclopedia of Indian culture, bhagavad gita PDF, Indian traditions, ancient India, education in India, history, Indian Travel, Indian leaders .
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Originally I wrote Bhagavad-gétä As It Is in the form in which it is presented now. When this book Bhagavad-Gita Download Schaum's 3, Solved Problems. Library of Congress Cataloging-in-Publication Data. Bhagavadgita. English & Sanskrit. The Bhagavad Gita: the original Sanskrit and an English translation /. giitaa related Sanskrit Documents in Devanagari script, available in various Indian language भगवद्गीता शब्दार्थसूची | bhagavad gItA shabdArtha in Devanagari sequence . Various Gita Commentaries in downlodable PDF format.
Man should never allow himself to be swayed by them. I am out to exterminate these people. Thus through renunciation of the sense of meum and attachment with regard to all objects and activities. God-realization ever meets with evil destiny. A list of other commentaries with links is available on the Hindu dharma forum.
Bhagvadgita Audio links mostly downloadable MP3s or online: The commentaries include shA. It is a treasure for a serious student of Bhagvadgita. Download only the chapter you are going to study to save on bandwidth. A list of other commentaries with links is available on the Hindu dharma forum.
Critical editions of Gita, Belvalkar Gita , and text version. Comparison of variations from Belvalkar's with the text available in standard form is in highlighted differnces file. Additional sections include Books on Gita, related articles, audio section et cetera. Explore other books at http: A compilation of summary of contents in individual Gitas from different souces is made at http: Gita Suchi Gita Library Calcutta It contains a long list of 'Anya Gitas' starting from page Learn Gita grammar or Sanskrit through Gita at sites 1 , 2 , 3 , 4 , 5.
Visit scanned copies of different Gitas with commentaries. Converted Devanagari display available if willing to proofread. Complete text is available at http: Composed by Dattatraya Ananta Apte in This composition is from the swaninarayan sampradaya. From the same samprAdAya following at http: The Mahimandala Gita is in Odia. It is written by Santha Arakhita Das approximate.
This is the practice of Yoga by disinterested action. But during the period of practice. Indra the god of rain. Pada division of the Vedic text into separate words. Arjuna gives expression to his faint-heartedness. Arjuna offers praises to God. Rajas and Tamas described. God-realization through Practice of Renunciation. At that time. King Duryodhana spoke the following words: O Revered Master. For your information I mention them. O lord of the earth. Arjuna was overcome with deep compassion and spoke thus in sorrow.
Second half of 27 and first half of O king. I do not covet victory. I see such omens of evil. I do not want to kill them. Though possessed of intelligence we have set our mind on the commission of a great sin. It is shunned by noble souls.
O scorcher of enemies. Shaking off this base faint- heartedness stand-up. O destroyer of foes. They are worthy of deepest reverence. I beseech You!
O King. I am your disciple. Arjuna again said to Him. I do not see any means that can drive away the grief which is drying up my senses. Nor is it a fact that hereafter we shall all cease to be. The wise man does not get deluded about this.
This soul is eternal. They are manifest only in the interim between birth and death. What occasion. You should not.
They utter. Equipped with this attitude of mind. Those whose minds are carried away by such words. Do not be the cause of the fruit of action. Skill in action lies in the practice of this Yoga. Do seek refuge in this equipoise of mind. How does the man of stable mind speak. This relish also disappears in the case of the man of stable mind when he realizes the Supreme. Without contemplation. And established in this state. Desisting from action. He who enjoys the gifts bestowed by them without offering anything to them in return.
Those sinful ones who cook for the sake of nourishing their bodies alone. Know that prescribed action has its origin in the Vedas.
Doing work without attachment man attains the Supreme. Having in view the maintenance of the world order too. I should prove to be the cause of confusion. The fool. Of what use is any external restraint? Man should never allow himself to be swayed by them. Now impelled by what.
It is desire begotten of the element of Rajas. Knowledge stands covered by this eternal enemy of the wise known as desire. Know this to be the enemy in this case. Greater than the mind is the intellect. You are of recent origin.
Through long lapse of time. I remember them all. I manifest Myself from age to age. O chastiser of foes. My birth and activities are divine. He who knows this in reality is not reborn on leaving his body.
Even he who thus knows Me in reality is not bound by actions. Even men of intelligence are puzzled over this question. I shall expound to you the truth about action. And finally Brahma is the goal to be reached by him who is absorbed in Brahma as the act of such sacrifice. All these have their sins consumed away by sacrifice and understand the meaning of sacrificial worship. To the man who does not offer sacrifice, even this world is not happy; how, then, can the other world be happy?
Thus, knowing the truth about them you shall be freed from the bondage of action through their performance. If you prostrate at their feet. For all actions without exception culminate in Knowledge. In the light of that knowledge.
For the doubting soul there is neither this world nor the world beyond. Arjuna slashing to pieces. Of the two. God- realization.
Knowledge is enveloped by ignorance. They have a beginning and an end they come and go. My devotee attains peace. I consider it as difficult to control as the wind.
Such is My conviction. The mind is restless no doubt. Dear Arjuna. God-realization ever meets with evil destiny. For O my beloved. This indeed is My lower material nature. Like clusters of yarn-beads formed by knots on a thread. I am the sacred syllable.
O Arjuna. I am the sap in water and the radiance of the moon and the sun. I am the intelligence of the intelligent. I am the life in all beings and austerity in the ascetics. In reality. Rajas and Tamas. O best of Bharatas. For such a devotee.
Such a great soul is very rare indeed.
I am extremely dear to the wise man who knows Me in reality. I stabilize the faith of that particular devotee in that very form. The worshippers of gods attain the gods. Hence these ignorant folk fail to recognize Me. I know all beings. I am not manifest to all. And they who. And how are You to be realized at the time of death by those of steadfast mind?
The supreme Indestructible is Brahma. With mind and reason thus set on Me. O Arjuna! Proceeding by one of them. To you. Myself in reality dwell not in those beings. I am not present in them. I send them forth again. But really speaking. Nature brings forth the whole creation. That is to say. I am the herbage and foodgrains. I am the offering to the departed. I am the sacrifice. I am the sacred mantra. I am the clarified. I am the sacred fire.
I am immortality as well as death. I am being and also non-being. I bring full security and personally attend to their needs.. Thus devoted to the ritual with interested motive. That is why My devotees are no longer subject to birth and death. I appear in person before that selfless devotee of sinless mind. I am the enjoyer and also the lord of all sacrifices. He is positive in his belief that there is nothing like devoted worship of God.
Know it for certain. My appearance in human or other garb out of mere sport. My devotees ever remain contented and take delight in Me. You are the transcendent Eternal. I confer that Yoga of wisdom through which they come to Me. O Lord.
O Ruler of creatures. You alone know what You are by Yourself. I believe as true all that You tell me. You alone can describe in full Your divine glories. And in what particular forms. I am the mind. I alone am the beginning. I am the universal Self seated in the hearts of all beings. Among the organs of perception i..
I am the glow of the Maruts the forty-nine wind-gods.
I am Indra. I am Skanda the generalissimo of the gods. I am the sage Kapila. I am the lord of riches Kubera. Among warrior-chiefs.
Among the eight Vasus. I am the ocean. I am the god of fire. I am the Meru. I am the sacrifice of Japa muttering of sacred formulas.
Among the manes. I am the sexual desire which leads to procreation as enjoined by the scriptures. I am the Ganges. I am Yama the god of death. I am the lion. I am the thunderbolt.
I am the shark. I am the serpent-god Ananta.
I am the wind. Among fishes. I am Time. Of all knowledge. I am the right type of reasoning. Of feminities. I am the copulative compound. I am verily the endless Time the devourer of Time. I am the knowledge of the soul. I am the beginning.
I am the sustainer of all. Of things to be kept secret. I am righteousness in those who seek to conquer.
I am the custodian in the shape of reticence. I am the victory of the victorious. I am even that. Suffice it to say that I hold this entire universe by a fraction of My Yogic Power. For there is no creature. This is only a brief description by Me of the extent of My glory. Thanks to the most profound words of spiritual wisdom that You have spoken out of kindness to me. I have heard from You in detail an account of the evolution and dissolution of beings. You are precisely what You declare Yourself to be.
But I long to see Your divine form possessed of wisdom. O Lord of Yoga. I vouchsafe to you the. With this you behold My divine power of Yoga. My lord! I behold within your body all gods and hosts of different beings.
Arjuna then beheld the whole universe with its manifold divisions. I see you endowed with numerous arms. I consider You to be the eternal imperishable Being. You are. I see neither your beginning nor middle. Seeing this transcendent. O Soul of the universe. Asuras and Siddhas. O Lord of celestials! O Abode of the universe! I am utterly bewildered and find no happiness. I wish to know You. Your fiery rays fill the whole universe with their fierce radiance and are burning it.
O best of gods. My obeisance to You. These warriors stand already slain by Me. Even without you all those warriors.